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Tuesday, December 23, 2014

Two Turkeys

Turkey's Two Thugs by Claire Berlinski, City Journal 23 December 2014

Claire Berlinski 23 December 2014

Erdoğan and Gülen are both dangerous—but only one of them lives in the Poconos.​

Until recently, I lived in Turkey. It seemed to me then unfathomable that most Americans did not recognize the name Fethullah Gülen. Even those vaguely aware of him did not find it perplexing that a Turkish preacher, billionaire, and head of a multinational media and business empire—a man of immense power in Turkey and sinister repute—had set up shop inPennsylvania and become a big player in the American charter school scene. Now that I’ve been out of Turkey a while, I’ve realized how normal it is that Americans are indifferent to Gülen. America is full of rich, powerful, and sinister weirdoes. What’s one more?
It’s normal, too, that Americans view news from Turkey as less important than other stories in the headlines. After all, Turks aren’t doing anything quite so attention-grabbing as hacking Sony, destabilizing the postwar European order, or rampaging through the Middle East as they behead, rape, crucify, and enslave everything in their path. Thus, the reader whohas noticed the news from Turkey might believe the story goes something like this: President Recep Tayyip Erdoğan, the authoritarian thug running Turkey, has been rounding up journalists who bravely exposed his corruption.
That American readers now understand that Erdoğan is a corrupt authoritarian is an improvement. (They may vaguely recall that not long ago, he was viewed by the large parts of the Western intelligentsia—and by the very same news organs reporting the latest developments—as a liberal-minded reformer.) But this is actually a story about two thugs. The details may be hard to follow, but the devil is in the details. The journalists recently arrested by Erdoğan are loyal to Gülen, who has made himself quite cozy in the United States. The phrase commonly used to describe this state of affairs—“self-imposed exile”—should not leave the reader nodding pleasantly. It should leave him wondering, “What does that mean? Why have we offered him exile?”

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